Category Archives: Chord

Payment due

There’s nothing at all wrong with the strong dominating the weak, as long as: 1) the strong compensate the weak, and pay for the freedom they’ve taken with comfort, order and irresponsibility and 2) leave the weak room to strengthen and buy back their freedom by taking on anxiety, mess and responsibility.

What if this exchange is not honored? Nothing but the natural consequences: the worst of all worlds: pervasive disloyalty, overall weakness, general disorder and universal anxiety.


If a power structure is a sound one, there’s as much in it for the weakest as for the strongest. There’s a distinctive chord of satisfaction at every stratum.

Chord: mind over matter

Some quotes on the theme of divorce of mind and matter:


Arthur Eddington:

I am standing on the threshold about to enter a room. It is a complicated business. In the first place I must shove against an atmosphere pressing with a force of fourteen pounds on every square inch of my body. I must make sure of landing on a plank travelling at twenty miles a second round the sun — a fraction of a second too early or too late, the plank would be miles away. I must do this whilst hanging from a round planet head outward into space, and with a wind of aether blowing at no one knows how many miles a second through every interstice of my body. The plank has no solidity of substance. To step on it is like stepping on a swarm of flies. Shall I not slip through? No, if I make the venture one of the flies hits me and gives a boost up again; I fall again and am knocked upwards by another fly; and so on. I may hope that the net result will be that I remain about steady; but if unfortunately I should slip through the floor or be boosted too violently up to the ceiling, the occurrence would be, not a violation of the laws of Nature, but a rare coincidence. Verily, it is easier for a camel to pass through the eye of a needle than for a scientific man to pass through a door. And whether the door be barn door or church door it might be wiser that he should consent to be an ordinary man and walk in rather than wait till all the difficulties involved in a really scientific ingress are resolved.


Hannah Arendt:

…While world alienation determined the course and the development of modern society, earth alienation became and has remained the hallmark of modern science. Under the sign of earth alienation, every science, not only physical and natural science, so radically changed its innermost content that one may doubt whether prior to the modern age anything like science existed at all. This is perhaps clearest in the development of the new science’s most important mental instrument, the devices of modern algebra, by which mathematics “succeeded in freeing itself from the shackles of spatiality,” that is, from geometry, which, as the name indicates, depends on terrestrial measures and measurements. Modern mathematics freed man from the shackles of earth-bound experience and his power of cognition from the shackles of finitude.

The decisive point here is not that men at the beginning of the modern age still believed with Plato in the mathematical structure of the universe nor that, one generation later, they believed with Descartes that certain knowledge is possible only where the mind plays with its own forms and formulas. What is decisive is the entirely un-Platonic subjection of geometry to algebraic treatment, which discloses the modern ideal of reducing terrestrial sense data and movements to mathematical symbols. … Yet even more significant than this possibility — to reckon with entities which could not be “seen” by the eye of the mind — was the fact that the new mental instrument, in this respect even newer and more significant than all the scientific tools it helped to devise, opened the way for an altogether novel mode of meeting and approaching nature in the experiment. In the experiment man realized his newly won freedom from the shackles of earth-bound experience; instead of observing natural phenomena as they were given to him, he placed nature under the conditions of his own mind, that is, under conditions won from a universal, astrophysical viewpoint, a cosmic standpoint outside nature itself.

…With the rise of modernity, mathematics does not simply enlarge its content or reach out into the infinite to become applicable to the immensity of an infinite and infinitely growing, expanding universe, but ceases to be concerned with appearances at all. It is no longer the beginning of philosophy, of the “science” of Being in its true appearance, but becomes instead the science of the structure of the human mind.


Jorge Luis Borges:

Like all men of the Library, I have travelled in my youth: I have wandered in search of a book, perhaps the catalogue of catalogues; now that my eyes can hardly decipher what I write, I am preparing to die just a few leagues from the hexagon in which I was born. Once I am dead, there will be no lack of pious hands to throw me over the railing; my grave will be the fathomless air; my body will sink endlessly and decay and dissolve in the wind generated by the fall, which is infinite.

Chord: Nietzsche’s practical metaphysics

The circle must be closed. — He who has followed a philosophy or a species of thought to the end of its course and then around the end will grasp from his inner experience why the masters and teachers who came afterwards turned away from it, often with an expression of deprecation. For, though the circle has to be circumscribed, the individual, even the greatest, sits firmly on his point of the periphery with an inexorable expression of obstinacy, as though the circle ought never to be closed.


Doubt as sin. — Christianity has done its utmost to close the circle and declared even doubt to be sin. One is supposed to be cast into belief without reason, by a miracle, and from then on to swim in it as in the brightest and least ambiguous of elements: even a glance towards land, even the thought that one perhaps exists for something else as well as swimming, even the slightest impulse of our amphibious nature — is sin! And notice that all this means that the foundation of belief and all reflection on its origin is likewise excluded as sinful. What is wanted are blindness and intoxication and an eternal song over the waves in which reason has drowned!


A few rungs down. — One level of education, itself a very high one, has been reached when man gets beyond superstitious and religious concepts and fears and, for example, no longer believes in the heavenly angels or original sin, and has stopped talking about the soul’s salvation. Once he is at this level of liberation, he must still make a last intense effort to overcome metaphysics. Then, however, a retrograde movement is necessary: he must understand both the historical and the psychological justification in metaphysical ideas. He must recognize how mankind’s greatest advancement came from them and how, if one did not take this retrograde step, one would rob himself of mankind’s finest accomplishments to date.

With regard to philosophical metaphysics, I now see a number of people who have arrived at the negative goal (that all positive metaphysics is an error), but only a few who climb back down a few rungs. For one should look out over the last rung of the ladder, but not want to stand on it. Those who are most enlightened can go only as far as to free themselves of metaphysics and look back on it with superiority, while here, as in the hippodrome, it is necessary to take a turn at the end of the track.


One should not be deceived: great spirits are skeptics… Strength, freedom which is born of the strength and overstrength of the spirit, proves itself by skepticism. Men of conviction are not worthy of the least consideration in fundamental questions of value and disvalue. Convictions are prisons. Such men do not look far enough, they do not look beneath themselves: but to be permitted to join in the discussion of value and disvalue, one must see five hundred convictions beneath oneself — behind oneself … A spirit who wants great things, who also wants the means to them, is necessarily a skeptic. Freedom from all kinds of convictions, to be able to see freely, is part of strength … Great passion, the ground and the power of his existence, even more enlightened, even more despotic than he is himself, employs his whole intellect; it makes him unhesitating; it gives him courage even for unholy means; under certain circumstances it does not begrudge him convictions. Conviction as a means: many things are attained only by means of a conviction. Great passion uses and uses up convictions, it does not succumb to them — it knows itself sovereign…