I need to print revised editions of both the dialectic sefirot (which seems more true and important to me by the day), and the Jacob’s Ladder reference sheet, for a mix of boring and interesting reasons.

The boring reason is transliterative consistency. My earlier prints had some minor inconsistencies that are bothering me. Da’at, Tif’eret and Netsach have been changed to Daat, Tiferet and Netzach.

More interesting are some refinements in alternative translations translations of sefirot.

• Gevurah changes from “power” to “severity”.
• Chesed changes from “love” to “lovingkindness”
• Netzach changes from “eternity” to “overcoming”
• Hod changes from “splendor” to “glory”
• Malkhut changes from “kingdom” to “sovereignty”

These changes are all still traditional, but make a better-tempered whole.

Most exciting though are the changes in the four worlds chart.

First, I made two intensely satisfying improvements to the column labels:

• “subject” is now “self”
• “understanding” is now “givenness”

In the rows, I re-tuned some of the language:

• In Atzilut, Chayah changes from “life-essence” to “source”, and its givenness remains “mystical”.
• In Beriah, Neshamah changes from “divine breath” to “intellect”, and its givenness changes from “interpretive” to “intellective”.
• In Yetzirah, Ruach remains “spirit”, and its givenness changes from “allusive” to “figurative”.
• In Assiyah, Nefesh changes from “vital soul” to “soul” and its givenness remains “literal”.

I plan to print this new sheet and live with it for a week or two before committing to plates. This is starting to feel very much my own intimate understanding within my tradition, and I feel like it is becoming more starkly beautiful.