Let’s define faith as an configuration of intuitive faculties (which I will simply call intuitions) within a psyche.
Different intuitions (again, the faculties, not their content) coordinate themselves societally, which produce a certain form of subjectivity, with its own ways of conceiving, perceiving, interpreting, inferring, responding, etc.
Subjectivity can be changed if these intuition systems are reordered.
Religious conversion occurs if an intuition system is radically reordered to a degree that the world itself seems transfigured.
There are at least three notable implications in this way of conceiving faith:
- Faith is not belief. Faith is that which does the believing, and it does far more than that. Faith enworlds.
- The unconscious is not submerged conscious content. It is the very working of faith to produce, and often re-produce, content. We don’t have suppressed thoughts. We have malfunctioning faiths that keep producing unwanted content.
- Because faiths are changeable, we are not stuck with them if they produce ugly, depressing beliefs, ineffective or destructive responses, or utter bewilderment toward our most pressing issues. If our life experience leaves us perplexed, faltering, indifferent or otherwise miserable, and all our attempts to redesign the world around fail for material or political reasons, we can also ask if maybe the problem isn’t with malfunctioning faiths. We can, if we wish, plough these bad faiths under, and try to instaurate better ones that provide us better options to enword ourselves better.
I’ve been arguing for some time that philosophy ought to be redescribed and reconceived as a design discipline, rather than as a search for truth, especially when truth is imagined to preexist out there, ready for excavation.
But, as with all words of a certain kind, philosophy is burdened with connotations that interfere with discussing it in new ways. Philosophy is about thought, ideas, arguments. Same with religion. Religion is about forcing ourselves to accept unprovable if not ludicrous superstitious speculations as true and momentously important. And forget design. Design is about making better things in the broadest sense, and when experiential language is introduced to suggest that the ultimate goal of design is not the objects it shapes, but the subjectivity resulting from interacting with it.
In each case, notice, the source of content is confused with its content.
Philosophy philosophizes philosophies. Design designs designs. Perception perceives perceptions. Intuition intuits intuitions. See the pattern? (I’m curious, though: why doesn’t faith have its verb form? Faith believes faiths?)
The problem here is not with the words.
The problem is at the faith-level.
An objectivist faith everts subjectivist faiths, turning container into contained, concavity into convexity, convexity into concavity, doer into done, intuition into intuition, design into designs, philosophy into philosophies.