Category Archives: NOTA

Shit Theory Handbook notes

Announcing a new shit: Horseshit.

Horseshit is whatever horrible shit the far left and the far right can find to agree on. It is called horseshit because it collects between the converging extremes described in horseshoe theory.

With horseshit, we are now up to three kinds of shit, because there is also bullshit and chickenshit.

We are no longer limited to giving two shits about anything.


This post, which began as a rant appears to be developing into a textbook.

To catch everyone up, here’s some foundational Shit Theory, to help everyone keep their shit straight:

According to Shit Theory, “chickenshit” is tedious nonsense — all the formalities, procedures, reports, busywork and minutiae that ruins everyday existence — that seem like it ought to add up to something important but never does.

In contrast, “bullshit” is meaning-mongering nonsense — notions that seem overflowing with promise, benevolence and idealistic intention — but which can never be achieved, or even put into practice.

And now “horseshit”. Let us formulate a provisional technical definition.

“Horseshit” is malevolent nonsense — artifacts of ignorant, paranoid resentment meant to answer the eternal question “who can we blame for this shitshow?” This question drives ignorant but urgently inquiring minds to extremes of left- and right-wing politics. But by some diabolical antimiracle these theories all converge in a negative common ground of suspicion and hate. And, 100% of the time, as if by cosmic law, smack in the middle of this common ground is always and inevitably The Jews.

Now, let us explore practical applications of Shit Theory.

The origins of the discipline were practical, which is why Shit Theory is not, like most theory, pure bullshit.

It was developed to diagnose and treat a common and deadly strain of shittiness found in most organizations. This shittiness is known as “corporate”.

Corporations are terrible at integrating meaning and practice. Integrating meaning and practice means committing to a difficult, qualitative, nonlinear and not-entirely-predictable process called “design”.

Design does not suit the kind of technocratic ndbf administrator who thrives in the upper half of glass towers. This type generally leans soulless, and is reliably numb and deaf to genuine meaning. They are more into efficiency, productivity, measuring things and evading blame. But their whole job is to make human resources produce maximum productivity. But for temperamental reasons, inspiring people to work together to achieve a common goal is out of the question. Their workaround is to coercively micromanage each isolated resource to construct some isolated bit of a complicated and entirely uninspiring system.

These bits, once built, can be bolted and hacked together to more or less function, or at least to check a box and evade blame for any larger scale systemic malfunction or dysfunction. The hacked-together lump is then sent off to creative, who try to repair, patch and sand the lump to inoffensiveness, before applying several coats of artificial charm to its surface. Then marketing pumps phony meaning onto it. Then the inoffensive, artificially charming, phony lumps are boxed up, loaded onto trucks and off it all goes for consumption.

Corporations fabricate bullshit-coated chickenshit.

And, unfortunately, so do most governmental agencies.

And so do non-governmental organizations (NGO), who are normally founded by ndbf technocratic administrators who are so amazing at corporateness they’ve become zillionaires whose egos have grown in inverse proportion to their infinitesimally shriveled souls.

They have big empty ideas about how their deep expertise in chickenshit, combined with the unlimited coercive power and scale of government could help produce bullshit of epic proportions and beneficence.

So the corporations and the government and the NGO zillionaires with great billowing bullshit ostentation, gather to have top-secret chickenshit meetings about the future of the entire world.

Of course, it is all bullshit that will result in nothing more than yet more chickenshit. But to those poor paranoids who don’t know jackshit about the realities of corporateness, it looks like some seriously sinister shit is probably going down.

Thus horseshit, in copious quantities.


I’ve been writing about bullshit and chickenshit for many years now, but I have never recorded the august ancestry of these two concepts.

My use of bullshit was inspired by Frankfurt’s famous essay:

It is impossible for someone to lie unless he thinks he knows the truth. Producing bullshit requires no such conviction. A person who lies is thereby responding to the truth, and he is to that extent respectful of it. When an honest man speaks, he says only what he believes to be true; and for the liar, it is correspondingly indispensable that he considers his statements to be false. For the bullshitter, however, all these bets are off: he is neither on the side of the true nor on the side of the false. His eye is not on the facts at all, as the eyes of the honest man and of the liar are, except insofar as they may be pertinent to his interest in getting away with what he says. He does not care whether the things he says describe reality correctly. He just picks them out, or makes them up, to suit his purpose.

I got the term chickenshit from Paul Fussell.

What does that rude term signify? It does not imply complaint about the inevitable inconveniences of military life: overcrowding and lack of privacy, tedious institutional cookery, deprivation of personality, general boredom. Nothing much can be done about those things. Chickenshit refers rather to behavior that makes military life worse than it need be: petty harassment of the weak by the strong; open scrimmage for power and authority and prestige; sadism thinly disguised as necessary discipline; a constant “paying off of old scores”; and insistence on the letter rather than the spirit of ordinances. Chickenshit is so called—instead of horse-or bull- or elephant shit—because it is small-minded and ignoble and takes the trivial seriously. Chickenshit can be recognized instantly because it never has anything to do with winning the war.

So there we have it. Bullshit. Chickenshit. Horseshit.

Isn’t it funny, too, that the latest deluge of horseshit is a reaction to institutional bullshit and chickenshit?

If you can fight fire with fire, why not fight shit with even shittier shit? All this shit flinging, by the way, proves conclusively that we are descended from apes.

And this is probably our best theory why everyone has suddenly gone apeshit.

Apeshit is the frantic nonsense we start flinging when the world has gone to shit, and the material we have available around us is shit and more shit. So that is what we throw at each other.

And so here we are.

We are up bullshit, chickenshit, horseshit and apeshit creek without a paddle. No, it is worse. These creeks have risen into rivers, and the rivers have swelled into an ocean.

A shitflood is drowning the whole world.

And Shit Theory is the Ark to help us stay afloat of it.

Fresh mintage

I had to own the domain kabblahblah.com. Obviously.

Also I committed an excellent Freudian typo yesterday: postportum. Postpartum smushed with postmortem. I guess this is Paul’s signature operation.

This kind of thing is the price of deprioritizing sanity. I hope it sparked inspiration, amusement, entertaining horror or some reward for the effort.

From Fundamentals of Qualitative Mathematics

This morning, for no reason in particular, I decided to browse my copy of the classic qualmath textbook, Fundamentals of Qualitative Mathematics, and it proved surprisingly relevant:

The towering edifice of qualitative mathematics is constructed upon a pair of simple axioms. First: Everything is something divided by nothing. Second: Each thing is a zillionth of everything. From this axiomatic pair, the gazillion deformulae of qualitative mathematics are derived.

It feels almost as if this was written in response to what I was already thinking.

Here, elsewhere, focused, scattered

Susan said that she gets sad when she goes to a playground and sees parents sucked into their phones oblivious to their playing children.

She wondered if absorption in a phone is different from absorption in knitting or absorption in a novel. To her it seemed worse.

I agree.

Absorption in knitting is not total. Maybe another word than “absorption” would serve better — maybe occupation. Knitting occupies our hands, leaving us ambiently aware of our environment. We are still here, despite being focused on an activity.

Reading, ideally, is total absorption. A good book transports us elsewhere, to a fictional reality that holds our attention.

What makes phones different is that they transport us away from where we are, but not to another place, or at least not for long. Our attention is taken out of where we are, away from who we are with, and shattered and scattered. Five second blips of exposure to here and there, this image, that image, this feeling and that. Our attention disintegrates into disconnected stimuli. Our spirit is an atomized cloud of impressions and twitches dispersing into nowhere, whenever, no-one.

And this is what makes the playground phone use feel tragic. A parent reading a book seems like they’re enjoying a moment of their own. It is escapism to somewhere, but it leaves the child space for free play. A parent on a phone is just escaping from presence where their child is. They could be anywhere and do this, and it is likely their habit to do it wherever they are.

This got me thinking. If there is a focused elsewhere and a focused here, and there is also a scattered elsewhere, is there a scattered here? It would be attention scattered across an environment. It might be because the environment is overstimulating and chaotic (like an amusement park or festival), or it might be a distractible state of mind — or both at once.

Not to pull a stock consultant move, but I had to map it to a 2×2.


I realize I actually missed the subtle crux of what Susan said.

The thrust of it was more personal and less an opinion on parenting.

When Susan sees another parent (or grandparent) absorbed in their phone at the playground, Susan herself feels isolated from them. Why would she feel that way?

It makes perfect sense to me. Here I wax designerly, and reflect on our human need to share the world.

When parents gather at a playground with our children, we have important things in common. We are doing the same kind of activity, in the same place, with the same equipment. We have spaces and objects mediating experiences that matter to us. We also play a parenting role, and we probably share many joys, fears, hopes, concerns and other experiences all parents know. These things potentially connect us.

Humans need this connection to each other via the places and things of the world, and connections to the world via relationships with others. One core job of designers is to materially mediate these relationships.

As happens so often, Italo Calvino’s Invisible Cities comes to mind:

In Ersilia, to establish the relationships that sustain the city’s life, the inhabitants stretch strings from the corners of the houses, white or black or gray or black-and-white according to whether they mark a relationship of blood, of trade, or authority, agency. When the strings become so numerous that you can no longer pass among them, the inhabitants leave: the houses are dismantled; only the strings and their supports remain. From a mountainside, camping with their household goods, Ersilia’s refugees look at the labyrinth of taut strings and poles that rise in the plain. That is the city of Ersilia still, and they are nothing.

They rebuild Ersilia elsewhere. They weave a similar pattern of strings which they would like to be more complex and at the same time more regular than the other. Then they abandon it and take themselves and their houses still farther away.

Thus, when travelling in the territory of Ersilia, you come upon the ruins of the abandoned cities, without the walls which do not last, without the bones of the dead which the wind rolls away: spiderwebs of intricate relationships seeking a form.

Gift thieves

I’ve talked about stealing gifts.

Every gift is an investment in shared being with another. One member of a friendship gives something to another, who is to receive it, on behalf of the friendship. But that gift belongs both to the receiver and to the friendship itself. That mark of the dual ownership of a gift is the bond of gratitude.

When a gift is received as if it is a mere ownership transfer from one person to another, with no sense of gratitude, that gift has been stolen.

Material gifts can be stolen.

Ideas can also be stolen.

But the easiest thefts are the worst thefts: the theft of supraformal gifts.

The hardest part of such a theft is perceiving the gift in the first place. But if someone gives you the gift of experiencing the gift as real and valuable, then there it is — there for the taking. Nothing but decency prevents you from grabbing it for yourself and cutting all the “strings attached” that bind both it and you to the giver of the givenness.


Ingratitude says “You gave me an idea.”

Gratitude says “Thank you for teaching me.”

Ingratitude says “This belongs to everyone.”

Gratitude says “Thank you for showing me what is ours.”

Ingratitude says “We are the supercessors. What was yours is now ours.”


Only ingrates who know nothing about relationships think gratitude is about a craving for credit.

It’s as dumb as the belief that jealousy is thwarted lust for owning another person.

Young people know all kinds of new things, or at least know how to query ChatGPT, Claude or Gemini to generate some knowing — but I’ve met next to none who understand what a relationship is, or know how to move around in the world of relationship.

Spelling it out for the idiots

If you are the type of person who thinks the war Israel fought against Hamas was a genocide, you are probably also the kind of person who would need to be told that my “Hiroshimite genocide” post was satire. No, Hiroshima was no more a genocide than what occurred in Gaza. Got it? It is a little tour of moral-historical absurdities that are instantly recognizable as absurd by non-absurd people.

Concerning passwords…

My password-protected posts are really password-veiled posts.

Password protection is my version of a trigger warning, meant especially for folks with religion allergies who suffer from ideological “neurodivergence” (aka ideoconformism).

Behind the veil, you can expect direct, undiplomatic and undiluted expressions of truth as I understand it. There will be flakiness, aggressiveness, weird joy and extended stretches of bad writing marred with typos.

If you choose to look, you are responsible for what you see.

antipost

I’ve noticed I’ve become repelled by the “post-” prefix. I know it has its uses, but it has been overused too frequently, by the wrong people, with too much enthusiasm, for too many problematic purposes, and now it is musty, backwards and part of an oppressive orthodoxy who still hasn’t noticed it is the furthest thing from what it imagines itself to be.

I declare this trend not only dead, but long-dead and rotted away to wet putrescence, the furthest point from both life and rebirth.

Jeff Maurer

Jeff Maurer has been nailing it this year. I might really have to buy a subscription to his substack.

Today’s headline and preview expresses my own exasperation, but clearly and hilariously:

Why Have We Gotten Bad at Recognizing Bad Guys?

It’s not like bad guys have gotten subtle

It’s strange that some people can’t figure out who the bad guy is in the Russia/Ukraine war. For starters, I thought that “Russia = bad” was nestled deep in every American brain; for years, the three groups that could be blasted to hell with no repercussions in movies and video games were zombies, aliens, and Russians. But more importantly, Putin’s invasion was so egregious that it was almost refreshing; in a world of complex conflicts, it was kind of nice to see a war that made you think “Well, obviously you can’t do that.”

What’s doubly strange is that this is the second time recently that some Americans haven’t been able to recognize evil when it’s practically grinding its pelvis in their faces. The number of people who took Hamas’ side in the Israel/Hamas conflict was shocking. Of course, practically no-one would admit to “taking Hamas’ side”, just as Trump claims that he’s “on the world’s side” — what a hippie! — as he does literally everything that Putin could ever want him to do. I don’t want to over-simplify these conflicts, Ukraine and Israel both have profound flaws, and I don’t want to be the asshole who accuses anyone who disagrees with him of being “on the enemy’s side”. But on the other hand: Come the fuck on. Some people are clearly Team Russia or Team Hamas, and I think an interesting question is: why?…

Another one:

Why Doesn’t Hitler McFuckface Like Us Anymore?

Why won’t this garbage-faced pile of ass cancer do what I want him to do?

Mark Zuckerberg has announced big changes at Meta. The content moderation policies favored by many on the left are out, and the company is rolling back DEI and cozying up to Trump. Zuckerberg also recently went on Joe Rogan’s podcast to criticize the Biden administration and decry the lack of “masculine energy” in the corporate world.

Like many liberals, I’m shocked by this pivot. What happened to the Mark Zuckerberg who, after the 2016 election, kowtowed to progressive lawmakers? Where is the guy who backed left-wing causes and clashedwith conservatives? What’s causing this? Is it something in his personal life? Craven pandering to the new administration? Or is there any chance that it has something to do with more than a decade of people on the left calling him a corrupt plutocrat who might be the biggest pile of shit in the cosmos?

It’s hard to trace the roots of Zuckerberg’s falling out with the left. Maybe it started in 2011, when the guy from The West Wing wrote a big, award-winning movie about how Zuckerberg is a total asshole. That doesn’t happen to most people — it’s really just Zuckerberg and former Oakland A’s manager Art Howe. After the 2016 election, some on the left blamed Facebook for Clinton’s loss, and Cambridge Analytica ended up on the Rachel Maddow show more than Rachel Maddow. In 2020, progressives demanded that Biden take down “new oligarchs” like Zuckerberg, which led to Lina Kahn hunting Zuckerberg with the tenacity of Javier Bardem’s character hunting Josh Brolin in No Country for Old Men.

And then there’s this one addressing Musk’s emails, demanding agency employees list five accomplishments from the last week:

All Substack Writers Must Send Me Five Delicious Pasta Recipes by 5 P.M. Friday or Be Shot Out of a Cannon

No YOU’RE being unreasonable!

Of course, I have serious disagreements with him on many topics. But I agree with pretty much nobody, anymore. Interesting and productive disagreement is now brings tears of gratitude to my eyes. Honestly, any symptom of a functioning intuition and independent intellect is a precious shock.

Cave empire

The fundamental crisis faced by members of the professional-managerial class (a.k.a. “proclassers”) is not, as they believe, difficulty managing the profuse data they abstract from reality, but, rather, keeping those abstractions in contact with any directly intuited relationship with reality.

They are alienated from reality and inhabit a world of secondhand abstractions rooted in yet more abstractions. In normal dealings with real people, they have been taught to mistrust their perceptions, intuitions and emotions and to replace whatever they experience and intuit directly with less biased, more objective conceptualizations based on categorizations and calculations of power relations, by which they can determine the correct mode of interaction.

But intuition alone gives reality its heft, solidity and depth. And it is only intuitive participation in social life that can give us any felt identity.

Life in an information simulation can offer us only social categories, deductions, calculations and executable actions. This is also a participation of a kind, but one that gives us only one identity — a right-thinking, right-acting pro-classer, who is essentially a job-holding professional with pro-social progressivist beliefs — even if that one identity encourages us to adopt secondary identities based on its schema of social categories. It is all done for the sake of the one, essential, unnamed identity, erased to preserve the illusion of objectivity.

It is all so boring, insubstantial, tedious… unreal. Such is advanced alienation. Meanwhile the meaty, dirty, visceral, hands-on world beyond the abstractions is summoning itself to catastrophe. How can a time be so simultaneously stultifying and momentous?

Once upon a time, news was an uninteresting chore, and our personal lives were fascinating.

Bottled ghost

If you cannot be someone to another — if you cannot maintain a reliable self — if you cannot exchange promises and obligations with others — if you only know how to live in parallel spectatorship with others, each an audience of the others — you will passively seek containing circumstances that prevent dissipation.

You will drift along, blown from haunt to haunt, until you drift into a windless space that no longer transports you, where you will settle into the life of a bottled ghost.

Perhaps you will settle in a monastery. Perhaps in a cubicle. Perhaps in some domestic limbo. Perhaps in an identity.

You’ll live a life of awaiting, vaguely anticipating a life to come that never comes, but which provides a semblance of stability to a wisp of being with no integrity or structure of its own.

Disalienation gathering

A few things I love to do that make me feel connected with the world beyond my skullspace.

I’ve also gotten this from cycling, especially mountain biking.


Alienation is a loss of intuitive contact and participation in some aspect of reality. Total alienation is rare, but partial alienation is nearly universal. Wherever alienation occurs, things begin to feel unreal and we, ourselves, feel less real. It requires effort to overcome alienation, especially in conditions of mass societal alienation.


I am designing a half-day disalienation event. I would want a mix of generations and worldviews in the room.

A rough agenda.

  • 20 minute meditation or prayer session to quiet ourselves down and prime ourselves to pay attention.
  • 30-45 minutes of gongfu tea. We will focus on noticing the sights, sounds, smell and taste of the tea, speaking only to point out subtler features of the experience so others can notice them with us.
  • 90 minutes of salon, on some experience-resonant topic. “Acquired tastes” might be a good one.
  • 60 minutes of blind contour drawing. We’ll refrain from commenting on or even looking at one another’s drawings. The purpose of the activity is the activity itself, not the output.
  • 90 minutes of salon, over some simple lunch, on some topic connected with awareness shifts. “Noticing” or “absorption” or “craft” are possibilities.
  • 30 minutes of scotch tasting. We’ll each slow sip one dram of scotch. We will share what we smell, taste and see, and try to notice what others are noticing.

That would be an amazing day.

I might want to experiment with doing gatherings in multiple cities. A friend in Chicago expressed interest in hosting one. We were thinking we could do in-person gatherings on Saturday, then have a Zoom call the next day for participants in different cities to connect and reflect.

The Colonization of Monographs

After I finish Lee Braver’s A Thing of This World: A History of Continental Anti-Realism, I think I am going to tackle The Colonization of Monographs: Unwieldy Entitlements, Performative Punctuation and Presentation of the Intellectual Self in Scholarly Spaces.

A minor word tantrum

Three words reliably deflate my heart when I hear and read them: 1) narrative, 2) practice, 3) performative. I’ve caught myself groaning.

I am removing these words entirely from casual speech, but keeping some of them for very specific technical uses.

Where there were “narratives” there will be stories or ideologies. There is no reason to use that word ever again. It is irretrievably ruined by association with this idiotic moment in history.

“Practice” will be replaced by methods, tools, or other less fancy-pants terms. I’m ashamed of my own overuse of this word. I will make it up to you, somehow. The only place I plan to use it now is when I discuss “praxis”, which I still consider an excellent word, provided you use it when you aren’t being an asshole, a qualification that will reduce use of the word to almost, but not quite, zero.

“Performative” will be strictly limited to two technical senses, the only permissible uses for this rotten-ass word. First, when a speech act demonstrates or implies a belief which potentially contradicts the content of the speech. (For example, the famous paradox “This sentence is a lie.” The act of assertion implies conveyance of truth, while the content of the assertion denies that what is conveyed is true. Or saying “You do not exist.” The act of addressing you presupposes your existence, while the content claims your nonexistence.)

The other technical meaning of “performative” is where the essence of some thing is its performance. The most famous use of this word comes from Judith Butler who argued that gender is performative — that is, that the essence of womanhood or manhood is the performing of these gender roles, as opposed to the expression of some biological condition.

But the use of “performative” to mean merely-acted is entirely pointless when we have simpler and more beautiful words like “phony”, “ostentatious”, “insincere” or “bullshitty”. Ironically, saying “performative” seems performative, in the sense I claimed I was retiring. See, in that last statement I just performatively contradicted my resolution to stop using performative, but in this present sentence I am not. Shut up, self. You’re boring everyone, including yourself.

*

I’m listening to Brett Easton Ellis’s latest novel The Shards.

It is an absorbing story but Ellis’s writing is annoying.

Now I will gripe. I will limit my gripes to three, because this angry blog post was brought to you by the number three.

Gripe 1: The constant music references are cheap and carry too much weight. In some random places he attempts to convey fresh novelty of certain bands who now seem banally ancient (“a band called the Stray Cats”). But most of the time he drops the names of bands and songs as spray-on atmosphere.

Gripe 2: Ellis is a hamfisted abuser of adverbs. One memorably dumb example (so dumb I actually, physically slapped my own forehead in the parking lot of Kroger) was when he had hippie cult members “eagerly” ringing doorbells while casing neighborhoods. Huh? What does an eager doorbell ring look like? C’mon, Brett. Don’t write when you’re stoned. It shows. I’m not motivated enough to dig up more examples of misguided adverbs. I have no work ethic. You go do it. It’ll only take two or three pages, and you’ll have dozens. Had Ellis’s editor removed every adverb, even the rare well-chosen ones, it would have been an improvement. Maybe his editor was stoned, too. This book could be an exhibit in a case against the legalization of marijuana.

Gripe 3: Ellis’s frequent and thoughtless use of “performative” and “narrative” irritates the everloving fuck out of me. It is plain bad and brainless, but it is even worse than that. It stands out like a conspicuously contemporary hair-do in a period piece. Hair is where a director ingratiates characters to us by making them relatable and desirable, and these worn-out now-words are how Ellis gives us the secret handshake that signals to us that he is actually morally up-to-date and not really amoral, after all. I think it is the cowardice of it that’s getting under my skin.

If you’re going to be amoral, commit and do it for real. I’m doing a citizen’s arrest and revoking Ellis’s Gen-X credentials. He can go shop himself around and see if some ethical generation will have him.

I hate this book, but it is fun. I do intend to finish it, but I also intend to supplement the fun and avenge my annoyance with more griping.