Yetzirah enworlds. Yetzirah is known only by its enworlding, and its enworlding is known only by its fruit: the givens of our “lived experience” and its consequent truth.

Empathy: Yetzeros.

Anything with graspable form, whether material thing, objective fact, or “subjective” phenomenon is of Assiyah.

Here “subjective” belong in quotes, because subject, properly understood, is entirely of Yetzirah. As a hand cannot grasp itself, as seeing is not itself visible, as hearing is not itself audible, the forming of Yetzirah is not itself a comprehensible form. (Comprehension cannot be comprehended, only existentially apprehended. But our apprehensions, reduced to events — if we are alert, receptive and diligent — can be understood in ways that open new possibilities of participatory knowing: Da’at d’Yetzirah.)

Beriah creates. Beriah does not form what is already here (or rather, more precisely, Beriah forms through/as Yetzirah.) Beriah creates finitude from its own infinity, which to us looks like something from nothing. Creation ex nihilo.

A profound event in Yetzirah rebirths us into a new world. We find ourselves reborn in a new rebirth of Malchut, a.k.a. Kingdom. This event allows Yetzirah to shine into the new life through Keter d’Assiyah, a.k.a. Crown, or if you prefer, Halo.

But multiple events of this kind demonstrates in the most undeniably immediate way that Yetzirah can enworld us myriad ways. What kind of reality is this that can bear forth entire worlds, each with its own shocking ontological novelties?

Shocking ontological novelty — inconceivable prior to its revelation, masked by oblivion — but thereafter impossible to re-obliviate — bringing forth new realities, new distinctions, new understandings that instantly recrystallize All in new brilliant clarity — from the depths of apparent Nothing! From Ayin.

Now — and only now — can we catch “sight” of Keter d’Yetzirah which opens the gates to the Kingdom of Malchut d’Beriah, from whom the brilliant halo of Keter d’Yetzirah, implodes forth. This is the ineclipsible light of exnihilism.