In the lowest realms we experience subjectivity as within objects. Souls (or minds or psyches or awareness) seem to inhabit bodies, and express themselves through them.

But at exalted moments, boundaries of within and without can blur, shift or vanish, and we can feel ensouled within and animated by something larger. For instance, musical or theatrical performances or dramatic public events involve us in collective experiences that blur inward and outward. Well-told stories — whether written or filmed — immerse us in alternative worlds, and we find ourselves caring intensely about the fates of imaginary people in imaginary situations in realities radically different from the reality we inhabit. When we travel we feel the spirit of a different place, feel permeated by that spirit, and experience our selves differently. At home, sometimes we can feel the currents of zeitgeist changing our tastes and sensibilities. We notice new palettes, forms, colors, attitudes we never perceived before, or what was drab or repellent becomes fascinating. When we see old pictures of ourselves or hear a song that brings back the past, we experience a contrast in spiritual climate between then and now. And of course, love, for those still capable of feeling and giving over to it, puts everything in a new orbit around a shifted center, and everything changes, all at once, and becomes otherworldly, enchanted and enchanting.

Of course, if we prefer to preserve our ontological topology, we can do so with theories and language that hold everything in place. We can say we resonate (“vibe”) with an energy or vibration around us, or that something inside us is stirred or inspired by something outside of us distinct from us. We can reduce it all to biological dynamics, and so on.

This realm is discretionary, and nobody can force you to think any way you choose to reject — as long as you are actively noticing, selecting, accepting and rejecting.

People who consume truth passively — people who inform themselves without taking active responsibility for their own understandings, who trust by default and make no conscious choices — end up with souls shaped by others. The in-formation with which they in-form themselves, inwardly-forms them, and primes them to notice and accept only data formatted to reinforce their self in its current form. In Soviet Russia, information consume you!

This collective and individual self-formation is normal. It is only problematic if the collective understanding is manipulated to a degree that alienates it from concrete, intuitable reality and from awareness of their situatedness within a reality that transcends not only their comprehension, but all comprehension. Then reality itself appears to be a construction. We are free to invent it as we wish, without constraints, or with purely arbitrary constraints.

There are realms, however, even higher than soul. These are not discretionary. They are not only unchosen, they are of a nature that we are no more able to control than we able to control our own sight as we see, or our own hearing as we hear. Here there is intention and will here without any intending or willing object.

At this point, a dramatic eversal was is and will always be — of within and without, of subject and object, or action and reception, of container and contained, of reflected and reflector. Every relationship reverses, all at once.