Forms are objective. All content of experience is form. Things as perceived by our senses are form. Ideas conceived by our mind are form. To our naive experience everything seems to be material and ideal objects, which is why we say things are “objectively real”, known in “objective truth”. In actuality, they are all formed from infraformal material, and could be formed otherwise.

Formation is subjective. Formation is “unconscious” not because it is submerged or suppressed objective content but because its essence defies the grasp of consciousness in the exactly same way perception is imperceptible as an object of perception.

Across formations strange events occur. Epiphanies irrupt out of oblivion, ex nihilo. Superformal meaning floods into the world.

A heart pumps light through vessels of clear reception and veins of pure service.

“There are more things in Heaven and Earth than are dreamt of in your philosophy.”